Thursday, January 3, 2008

The Spiritual Gift of Preaching (Corinthians 14:1-19)

 The purpose of preaching

§       To increase the knowledge of Christian truth.

§       To interpret the Bible in a way that allows us to live the Christian life.

§       To encourage—point to the grace of God that can enable us to conquer all problems.

§       To comfort—sooth the human spirit through the word of God.

The substance of preaching

§       Preaching comes from a direct revelation of God.

§       Proclaims the truth of Christ

§       Teaches the meaning of scripture

Preaching enhances worship

§       Two broad principles regarding Christian worship

·      Worship brings us nearer to each other and nearer to God

·      Worship brings understanding of the spiritual power of God

The Special Spiritual Gift of Love (I Corinthians 13)

The characteristics of God’s love:

v    God’s love is permanent. When people we love die, God’s love remains forever.

v    God’s love is complete. Corinth was famous for its manufacture of mirrors. Because Corinthian mirrors were made from highly polished metal, they gave an imperfect reflection. In this world, just as with Corinthian mirrors, we see an incomplete reflection of God’s love. When we see God face to face, we will know perfect love.

v    God’s love, the fire that kindles faith, is also the light that turns hope into certainty.

o      Salvation is not about winning God’s approval; it’s about gratitude for his love.

The Nature of Christian Love

v    Love is patient.

v    Love is kind. Christianity engenders a sweetness that wishes everyone well.

v    Love knows no envy. Begrudging others because of their talents and possessions is even worse than coveting what others have.

v    Love is no braggart. The real lover cannot get over the wonder that he is loved.

v    Love is not inflated with its own importance.

v    Love does not behave gracelessly. Courtesy and politeness floods our countenance with love.

v    Love does not insist upon its rights. Love forgets privileges and remembers responsibilities.

v    Love never flies into a temper. One filled with love can keep his head when everyone else is losing his and blaming it on him.

v    Love does not remember a wrong. Love erases memory of a slight as the schoolboy erases the chalkboard.

v    Love finds no pleasure in evil doing.

v    Love rejoices in the truth. Love has nothing to conceal.

v    Love can endure anything. When disaster destroys fences, love mends them.

v    Love is completely trusting. The paranoid believes the world is out to do him ill. The lover believes the world is out to do him good.

v    Love never ceases to hope.

v    Love bears everything with triumphant fortitude. 

Paul’s List of Spiritual Gifts in I Corinthians 12: 1-11

o      Wisdom comes from communication with God (I Corinthians 2: 6-16)

§       Wisdom is knowing God’s plan of salvation for all who accept Jesus Christ as Lord and Savior

§       Wisdom comes from the Holy Spirit and is not the product of intellectual activity

§       We are wise when we allow the Holy Spirit to guide us

            Show me your ways, O Lord,

                   teach me your paths.

            Guide me in your truth and teach me,

                  for you are God my Savior,

                 and my hope is in you all day long. Psalm 25: 4-5

§       The only way we can comprehend God is through the Holy Spirit

·      There are things about ourselves that are so private that only we know them; likewise, there are spiritual things that only God knows and that we learn from the Holy Spirit.

·      How do we know when an idea comes from God and when an idea comes from us?

o      Knowledge, knowing what to do in a certain situation, is the wisdom of God put into action.

§       Two types of knowledge

·      The physical, the intellectual, the worldly, the material, the temporal

·      The spiritual, the Godly, the eternal

                        For we fix our eyes not on what is seen but what is unseen. For what                         is seen             is temporary, but what is unseen is eternal.                        

                                                                                                II Corinthians 4:18

o      Faith, more than intellectual conviction, is a belief that allows us to step out “into thin air.”

o      Spiritual healing comes from the Holy Spirit as opposed to medical healing that comes from specialized training. A physician can have both or neither.

o      Miraculous powers—exorcism, a spiritual ritual that requires courage and Holiness.

o      Prophesy—foresight (not foretelling) that warns and guides.

o      Gift of tongues—an ecstasy of unintelligible sounds.

§       It is difficult to tell if these unintelligible sounds are hysterical or a gift from the Holy Spirit. (To be on the safe side, I try to believe it is from the Holy Spirit, but don’t pay much attention this behavior. Does this mean that I am a blasphemer? Only God knows. I am going to avoid worrying about this, however, because God has better things for me to do with my time.)

o      Interpretation of tongues—the ability to discern whether speaking in tongues comes from God, the devil, or hysteria. If something spoken cannot be interpreted, it is probably not from God.

Spiritual Gifts (I Corinthians 12)

Because pleasing God is the first purpose of our lives, our most important task involves discovering how to use our spiritual gifts and talents to serve others and honor God.

v    Two types of gifts

o      Spiritual gifts are abilities and talents that come from the Holy Spirit

o      Genetic gifts—abilities and talents that come from our chromosomes

v    The difficulty in distinguishing between gifts and abilities

o      A spiritual gift is unseen and eternal; therefore, a spiritual gift is difficult to grasp and to define.

o      When a gift is outside our normal way of thinking it is difficult to tell if this power comes from God.

§       Is it from the devil?

§       Is it hysterical?

§       Is it what we have come to call charismatic power (using the common, worldly definition, not the Greek definition, charismata—special gifts).

Lyrics Simple Gifts

Simple Gifts

 

Tis the gift to be simple,

'Tis the gift to be free,

'Tis the gift to come down where we ought to be,

And when we find ourselves in the place just right,

It will be in the valley of love and delight.

 

When true simplicity is gained,

to bow and to bend, we will not be ashamed

To turn, turn, will be our delight,

'Til by turning, turning, we come round right. 

ARE YOU DEPRESSED?


MAKE CHECK MARK (√) IN APPROPRIATE COLUMN

LITTLE OF THE TIME

1-pt/each √

SOME OF THE TIME

2-pt/each √

A LOT OF THE TIME

3-pt/each √

MOST OF THE TIME

4-pt/each √

I have trouble sleeping at night

 

 

 

 

My eating habits are different from my normal eating habits

 

 

 

 

My sex habits are different from my normal sex habits

 

 

 

 

I have less energy than I used to

 

 

 

 

I have more trouble concentrating than I used to

 

 

 

 

I have more difficulty making decisions than I used to

 

 

 

 

I feel less hopeful about the future than I used to

 

 

 

 

I don’t enjoy things that I used to enjoy

 

 

 

 

I feel less useful and needed than I used to

 

 

 

 

I feel others would be better off if I were dead

 

 

 

 

Multiply √ by the value given in each column

 

 

 

 

 

Add the total for each column to get the GRAND TOTAL = ________

 

Scoring

10-14 points = Sunshine all the time

15-24 points = Partly cloudy

25-34 points = Cloudy and cold

34-40 points =  100% chance of rain

Wednesday, January 2, 2008

God and Physics: A Lengthy Explanation--But Worth It

A science professor begins his school year with a lecture to the students, "Let me explain the problem science has with religion." The atheist professor of philosophy pauses before his class and then asks one of his new students to stand.

 

"You're a Christian, aren't you, son?"

 

"Yes sir," the student says.

 

 "So you believe in God?"

 

"Absolutely"

 

"Is God good?"

 

"Sure! God's good."

 

"Is God all-powerful? Can God do anything?"

 

"Yes."

 

"Are you good or evil?"

 

"The Bible says I'm evil."

 

The professor grins knowingly. "Aha! The Bible!"

He considers for a moment. "Here's one for you. Let's say there's a sick person over here and you can cure him. You can do it. Would you help him? Would you try?"

"Yes sir, I would."

 

"So you're good...!"

 

 "I wouldn't say that."

 

"But why not say that? You'd help a sick and maimed person if you could. Most of us would if we could, but God doesn't."

 

The student does not answer, so the professor continues. "He doesn't, does he? My brother was a Christian who died of cancer, even though he prayed to Jesus to heal him. How is this Jesus good? Hmmm!! Can you answer that one?"

 

The student remains silent.

 

"No, you can't, can you?" the professor says. He takes a sip of water from a glass on his desk to give the student time to relax.

 

"Let's start again, young fella. Is God good?"

 

"Err...yes," the student says.

 

"Is Satan good?"

 

The student doesn't hesitate on this one. "No."

 

"Then where does Satan come from?"

 

The student falters. "From God"

 

"That's right. God made Satan, didn't he? Tell me, son. Is there evil in this world?"

 

"Yes, sir."

 

"Evil's everywhere, isn't it? And God did make everything, isn't that correct?"

 

"Yes."

 

"So who created evil?" The professor continued, "If God created everything, then God must have created evil, since evil exists, and according to the principle that our works define who we are, then God is evil."

 

Again, the student has no answer. "Is there sickness? Immorality? Hatred? Ugliness? All these terrible things, do they exist in this world?"

 

The student squirms on his feet. "Yes."

 

"So who created them?"

 

The student does not answer again, so the professor repeats his question. "Well, who created them?" There is still no answer. Suddenly the lecturer breaks away to pace in front of the classroom. The class is mesmerized. "Tell me," he continues onto another student. "Do you believe in Jesus Christ, son?"

 

The student's voice betrays him and cracks. "Yes, professor, I do."

 

The old man stops pacing. "Science says you have five senses that you use to identify and observe the world around you. Have you ever seen Jesus?"

 

"No sir. I've never seen Him."

 

"Then tell us if you've ever heard your Jesus?"

 

"No, sir, I have not."

 

"Have you ever felt your Jesus, tasted your Jesus or smelled  your Jesus? Have you ever had any sensory perception of Jesus Christ or God for that matter?"

 

"No, sir, I'm afraid I haven't."

 

"Yet you still believe in him?"

 

"Yes."

 

"According to the rules of empirical, testable, demonstrable protocol, science says your God does not exist. What do you say to that, son?"

 

"Nothing," the student replies. "I only have my faith."

"Ahh yes, faith," the professor repeats. "And that is the problem science has with God. There IS no evidence, only faith."

 

The student stands quietly for a moment, before asking a question of his own."Professor, is there such thing as heat?"

 

"Yes," the professor replies. "There's heat."

 

"And is there such a thing as cold?"

 

"Yes, son, there's cold too."

 

"No sir, there isn't."

 

The professor turns to face the student, obviously interested. The room suddenly becomes very quiet.

The student begins to explain. "You can have lots of heat, even more heat, super-heat, mega-heat, unlimited heat, white heat, a little heat or no heat, but we don't have anything called 'cold'. We can hit up to 458 degrees below zero, which is no heat, but we can't go any further after that. There is no such thing as cold; otherwise we would be able to go colder than the lowest -458 degrees."

 

"Every body or object is susceptible to study when it has or transmits energy, and heat is what makes a body or a matter have or transmit energy. Absolute zero (-458 F) is the total absence of heat. You see, sir, cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat we can measure-- in thermal units because heat is energy.    Cold is not the opposite of heat, sir, just the absence of it."

 

Silence across the room. A pen drops somewhere in the classroom, sounding like a hammer.

 

"What about darkness, professor. Is there such a thing as darkness?"

 

"Yes," the professor replies without hesitation.  "What is night if it isn't darkness?"

 

"You're wrong again, sir. Darkness is not something; it is the absence of something. You can have low light, normal light, bright light, flashing light, but if you have no light constantly you have nothing and it's called darkness, isn't it? That's the meaning we use to define the word."

 

"In reality, darkness isn't. If it were, you would be able to make darkness darker, wouldn't you?"

 

The professor begins to smile at the student in front of him. This will be a good semester. "So what point are you making, young man?"

 

"Yes, professor. My point is, your philosophical premise is flawed to start with, and so your conclusion must also be flawed."

 

The professor's face cannot hide his surprise this time. "Flawed? Can you explain how?"

 

"You are working on the premise of duality," the student explains. "You argue that there is life and then there's death; a good God and a bad God. You are viewing the concept of God as something finite, something we can measure. Sir, science can't even explain a thought." "It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing. Death is not the opposite of life, just the absence of it."

 

"Now tell me, professor. Do you teach your students that they evolved from a monkey?"

 

"If you are referring to the natural evolutionary process, young man, yes, of course I do."

 

"Have you ever observed evolution with your own eyes, sir?"

 

The professor begins to shake his head, still smiling, as he realizes where the argument is going. A very good semester, indeed.

 

"Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor, are you not teaching your opinion, sir?    Are you now not a scientist, but a preacher?"

 

The class is in uproar. The student remains silent until the commotion has subsided.

 

"To continue the point you were making earlier to the other students, let me give you an example of what I mean."

 

The student looks around the room. "Is there anyone in the class who has ever seen the professor's brain?"  The class breaks out into laughter.

 

"Is there anyone here who has ever heard the professor's brain, felt the professor's brain, touched or smelled  the professor's brain? No one appears to have done so. So, according to the established rules of empirical, stable, demonstrable protocol, science says that you have no brain, with all due respect, sir."

 

"So if science says you have no brain, how can we trust your lectures, sir?"

 

Now the room is silent. The professor just stares at the student, his face unreadable.

 

Finally, after what seems an eternity, the old man answers. "I guess you'll have to take them on faith."

 

"Now, you accept that there is faith, and, in fact, faith exists with life," the student continues. "Now, sir, is there such a thing as evil?"

 

Now uncertain, the professor responds, "Of course there is. We see it everyday. It is in the daily example of man's inhumanity to man. It is in the multitude of crime and violence everywhere in the world. These manifestations are nothing else but evil."

 

To this the student replied, "Evil does not exist sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold--- a word that man has created to describe the absence of God. God did not create evil. Evil is the result of what happens when man does not have God's love present in his heart. It's like the cold that comes when there is no heat or the darkness that comes when there is no light."

 

The professor sat down.

 

If you read it all the way through and had a smile on your face when you finished, mail to your friends and family.

The Supremacy of God's Love

 The characteristics of God’s love:

v    God’s love is permanent. When all early people and things we love have passed away, God’s love remains forever.

v    God’s love is complete. Corinth, famous for its manufacture of mirrors, made them highly polished metal and, even at its best, gave but an imperfect reflection. In this world, we see an incomplete reflection of God’s love. When we see God face to face, we will know perfect love.

v    God’s love is supreme. Love, the fire that kindles faith, is also the light that turns hope into certainty.

Tuesday, January 1, 2008

The First Goal in Life

Since pleasing God is the first purpose of our lives, our most important task involves discovering how to use our talents in such a way that God will be pleased by watching us develop our gifts to serve others and honor him.

Gratitude

Salvation is not about winning God’s approval; it’s about gratitude for his love.

Wende Whitus

The Nature of Christian Love

If you can think of an example of these characteristics of love, please add the example in the comment section.

v    Love is patient. Stanton called Lincoln a “low cunning clown.” Yet, Lincoln made Stanton his war minister because Lincoln considered him the best man for the job.

v    Love is kind. Christianity engenders a sweetness that wishes everyone well.

v    Love knows no envy. Begrudging others because of their talents and possessions is even worse than coveting what others have.

v    Love is no braggart. The real lover cannot get over the wonder that he is loved.

v    Love is not inflated with its own importance.

v    Love does not behave gracelessly. Courtesy and politeness floods our countenance with love.

v    Love does not insist upon its rights. Love forgets privileges and remembers responsibilities.

v    Love never flies into a temper. One filled with love can keep his head when everyone else is losing his and blaming it on him and when being hated avoid giving way to hating.

v    Love does not remember a wrong. Love erases memory of a slight as the schoolboy erases the chalkboard.

v    Love finds no pleasure in evil doing.

v    Love rejoices in the truth. Love has nothing to conceal.

v    Love can endure anything. When disaster destroys fences, love mends them.

v    Love is completely trusting. The paranoid believes the world is out to do him ill. The lover believes the world is out to do him good.

v    Love never ceases to hope.

v    Love bears everything with triumphant fortitude.

 

Monday, December 31, 2007

Sonnet 116

Let me not to the marriage of true minds

Admit impediments. Love is not love

Which alters when it alteration finds,

Or bends with the remover to remove:

O no! it is an ever-fixed mark

That looks on tempests and is never shaken;

It is the star to every wandering bark,

Whose worth's unknown, although his height be taken

Love's not Time's fool, though rosy lips and cheeks

Within his bending sickle's compass come:

Love alters not with his brief hours and weeks,

But bears it out even to the edge of doom.

If this be error and upon me proved,

I never writ, nor no man ever loved.

THE HYMN OF LOVE

I Corinthians 13

This greatest of all Bible chapters on love is a grand generalization that can be applied to situations of romantic love, family love, love of friends, love of God, and love of self.

Most of the assertions are denials: the via negativa, what love is not.

            Comparisons:

v    Love is not as important as speaking in tongues

v    Love is not as important as the gift of prophecy

v    Love is not as important as knowledge

v    Love is not as important generosity

v    Love is not as important as self-sacrifice

            Character traits:

v    Love does not envy

v    Love does not boast

v    Love in not proud

v    Love is not rude

v    Love is not self-seeking

v    Love is not easily angered

v    Love keeps no record of wrongs

v    Love does not delight in evil

Positive assertions of love:

v    Love is patient

v    Love is kind

v    Love always protects

v    Love always trusts

v    Love always hopes

v    Love always perseveres

v    Love never fails

v    Love is greater than faith and hope

 

 

Sunday, December 30, 2007

Happiness and Money

The Science of Happiness

            Experimental psychologists investigating the possibility of happiness have uncovered the futility of pinning our hopes on any good fortune that comes our way. We tend to adjust our attitude when fortune shines down on us, quickly returning to our usual level of happiness. A study of lottery winners showed that sudden wealth had no lasting effect on happiness. Months after their stroke of luck lottery winners were no happier than nonwinners.

            For many people, sudden money can cause disaster. In our culture, there is a widely held belief that money solves problems. People think if they had more money, their troubles would be over. When a family receives unexpected money, they frequently learn that money can cause as many problems as it solves.

            Bud Post won $16 million in the Pennsylvania lottery, but now lives on his Social Security check. His girlfriend successfully sued him for a share of his winnings. A brother tried to kill him for his money. Other siblings convinced him to contribute to losing business ventures. Bud spent time in jail for firing a gun at a bill collector. Within a year, he was $1 million in debt. (Advice to parents: If you want a wealthy son don’t name him Bud.)

            Soon after winning $1 million in a lottery, Charles Riddle was divorced, faced several lawsuits and was indicted for selling cocaine. Julie Lee won $18 million. Her generosity to politicians, educators and community organizations contributed to her downfall. Eight years after winning the lottery, Lee had only $700 left. Willie Hurt won $3.1 million. Within two years, he had spent his fortune on crack cocaine.  A Southeastern family won $4.2 million. They bought a huge house and lost the rest of the money helping family members pay off debts.

            Lottery winners affirm the belief regarding the distribution of wealth. According to folk legend, if all the money in the treasury was divided evenly amongst all US citizens within a year the previously wealthy would once again possess most of the money.

            The same situation seems to hold true for happiness. Psychological studies indicate that just as we seem to have a set point for wealth, we also have a set point for happiness. Through controlled experiments, psychologist Sonja Lyubomirsky, PhD has explored ways to beat the genetic set point for happiness.

Saturday, December 29, 2007

Happiness or Joy?

Happiness Depends on Happenings

            Pretend you paid cash for your favorite vehicle—a Mercedes perhaps, or a Dodge Viper or maybe you favor a Silverado.  You included every accessory you ever imagined--leather seats, the best sound system and a GPS. Hopping into your bright new car brings delightful happiness.

            As you are driving out of the dealership, an out-of-control garbage truck crushes into the left side of your car, spilling smelly trash all over your shining exterior. Suddenly you are shocked, angry and decidedly unhappy. In a nanosecond, your mood changes from elation to dejection.

            This thought experiment tells us that happiness depends on happenings. When your life glides on silky waters as smoothly as a sailboat in a soft, summer breeze, you radiate happiness. When your life resembles a busted flush, you exude unhappiness.

            Joy transcends happiness. Steady and certain, joy comes from the confident assurance that God loves us and seeks to help us act according to his good purpose. While happiness depends on happenings, joy depends on the conviction that God strengthens us in our weaknesses even though his presence remains unseen.

            Now comes the part that is hard to understand. Joy comes only with personal surrender. We can never have joy when we put ourselves first. Selfish ambition and vain conceit steal our joy. 

            A great paradox presents itself when we seek joy. Joy’s victory comes from surrendering our self-will to a higher power. The very self-centeredness that makes us need to surrender our conceit to God causes our inability to submit. If we are unable to turn our lives over to God, what can we do? We ask God for help. When we seek God’s assistance, he lends us some of his wisdom; he puts a little of his love into us.

            How does God love? I suspect he loves sacrificially. When we take time to listen, to help and to encourage others, we love like God. When give our prayers, our gifts, our presence and our service for the betterment of others we love like God. How does God think? I suppose he considers the eternal more important than the temporary. When we think like God we endure adversity without bitterness and abide prosperity without conceit. Thinking and loving like God gives us joy.